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Worship The Lord God With Your Heart

by Randolph Dunn

1. Worship in General

2. Heart Worship

3. Who is to be Worshiped?

4. When Does of Should One Worship?

5. Where is one to Worship?

6. How is one to Worship?

7. Assembling unto Worship

8. Singing

9. Praying

10. Remembering Christ - Lord's Supper

11. Giving

12. Church Discipline

What is worship? Are there certain acts or activities that must be done for one to worship God acceptably? Is worship something external that must be done or an internal action from man's heart? Can worship be both external and internal?

There are many statements regarding worship that may be inconsistent with God's expectations, often misleading such as:
" enter to worship leave to serve" implies worships occurs in a building
" welcome to our worship service" leaves the impression that worship is a group activity
" go to church to worship" indicates that Christ's church is a place rather than Christ and that worship occurs in a place rather than a person

Therefore an examination of worship is needed to understand the Biblical meaning of worship in order to assist in our worship.

Worship in General

Lesson 1
Most people, if not all, now and throughout antiquity have worshipped an entity. "Primitive man feared all manifestations of power; he worshiped every natural phenomenon he could not comprehend. The observation of powerful natural forces, such as storms, floods, earthquakes, landslides, volcanoes, fire, heat, and cold, greatly impressed the expanding mind of man. The inexplicable things of life are still termed 'acts of God' and 'mysterious dispensations of Providence.'" 1 Did the spitit God breathed into man cause the desire to worship?

"It is known that between five hundred to six hundred such tribal units had their own independent history of social and religious development … in complete isolation from each other except for occasional marginal contacts at the boundaries of their territories. … In all the tribes of Australia, without exception, there exists a belief in one Supreme Power, who is the first cause of all creation." 2

Ancient Egyptians had Ra, their sun god and Osiris, the god of the underworld, while Babylon, Greece and Rome worshipped mythological gods.

Today a significant portion of the world's population consists of Christians, Jews, and Muslims who worship God or Jehovah, the God of Moses and Abraham, or Allah, the God worshipped by the Muslims. There are colossal disagreements between and within each of them. Another significant portion of the world adheres to beliefs such as Buddhism and Hinduism. Still there are others as in primitive nations that have their time honored 'spiritual' beliefs.

These examples point to a fundamental trait of man that existed from creation, a desire to pay homage and to worship some entity. The attitude of man's heart is most important for Jesus stated "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets" (Matthew 22:37-40). Later Jesus stated a new commandment: "I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another" (John 13:35).

"It [the heart] was considered to be the seat of the emotions and passions and appetites and embraced likewise the intellectual and moral faculties-though these are necessarily ascribed to the soul (The International Standard Bible Dictionary).

One is to love the Lord God with all your heart and with all your soul and with all your mind, the whole man, therefore a living sacrifice. But as Jesus showed us true worship is directed to God from love and adoration that goes beyond performing some outward act or ritual.



1. Historical records reveal that from the beginning mankind has worshipped some entity.
T. ___ F. ___

2. There are colossal differences between and within all the various religions.
T. ___ F. ___

3. The greatest commands are
    a. ___ Love God
    b. ___ Love neighbor
    c. ___ Love one another
    d. ___ All the above

4. Man's heart is his seat of emotions, moral facility, his inner being.
T. ___ F. ___

5. Worship is love, adoration, reverence and not some action performed with little or no thought.
T. ___ F. ___

Heart Worship

Lesson 2
"And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart" (Genesis 6:6).

Micah wrote to the Children of Israel asking "With what shall I come before the Lord?" and then gave several possibilities in the form of other questions. He concluded "He has shown you, O man, what is good. And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God" (Micah 6:8)?

Jesus stated to Satan "Worship the Lord your God, and serve him only" (Matthew 4:10 referring to Deuteronomy 6:13). To some of the tradition keeping Pharisees Jesus quoted Isaiah 29:13: "These people honor me with their lips [outward (rd)], but their hearts [inward (rd)] are far from me. They worship me in vain; their teachings are but rules taught by men" (Matthew 15:8). Other vain worship includes angel, idol, people, ignorant and devil worship.

Jesus offered his fleshly body as the only sacrifice that could remove sin from man. God accepted his offering raising Him from the grave thereby achieving victory over death and Satan's hold over man. The opportunity for forgiveness and reconciliation became available to all who chose to put their trust and obedience in Christ. Those reconciled to God by the forgiveness of sin express their love in reverence, homage and worship to Him.

One is devoted or religious when from within his inner being, soul, heart, he serves God by his good works and renders homage or reverence to his God. Man may perceive someone as very religious a devout Christian, by observing all the good works he performs but be totally unaware of his motives for doing the deeds. For example, his desire for recognition of man, or to earn God's reward by obeying His commands is not true worship as there is no reverence, honor, or homage present. A deed is not worship, although it may benefit someone, unless it originates within the inner man motivated by love. God alone knows the intent of man's "heart." Love, faith and action are needed for worship.


1. One's worship can be in vain and unacceptable to God.

    T. ___ F. ___

2. By doing God's will in offering Himself as the only sacrifice acceptable to God, Jesus worshiped God.

    T. ___ F. ___

3. What was the victory over death?

    a. ___ Crucifixion of Christ
    b. ___ Christ sin-offering
    c. ___ Resurrection of Christ

4. People do not know if a man's good works are worship or an action to receive praise from others.

    T. ___ F. ___

5. Since God knows man's heart he knows if one's worship is real and genuine or vain.

    T. ___ F. ___

Who Is To Be Worshipped?

Lesson 3
"God is spirit [not physical], and his worshipers must worship in spirit [not a ritual act but an expression of emotion and love the inner being] and in truth [real and genuine not false and fake (rd)]" (John 4:24). One can have all knowledge (truth) but not have love then his worship is unacceptable. It is vain and means nothing (1 Corinthians 13:2).

John 4:24 declares that "'God is a Spirit.' These words contain one of the most simple, yet most profound, truths which ever fell upon mortal ear. Their truth is one of the great glories of revelation, and corrects the mistaken conclusion of human reason. They show that:
    1. God is absolutely free from all limitations of space and time, and is therefore not localized in temples (Acts 7:48).
    2. That God is not material, as idolaters contend.
    3. That He is not an abstract force, as [some] scientists think but a Being.
    4. That He is lifted above all need of temples, sacrifices, etc., which are a benefit to man, but not to God (Acts 17:25)."
    5. The fourfold Gospel, p. 149, J.W. McGarvey and Philip Pendleton
    The Scripture state that God's nature is:
    • Love - 1 John 4:8
    • Life - John 1:4
    • Truth - John 14:6
    • Just (holy, righteous) - 2 Thessalonians 1:6
    • Merciful - Luke 6:36
    • Peace - 2 John 3 and John 14:7
    • Faithful - 1 Corinthians 10:13

What is Pleasing to God?
"What does the LORD require of you but to act justly and to love mercy and to walk humbly with your God" (Micah 6:8)? Jesus did not bless but had harsh words for the religious leaders who did not follow the Lord's requirements: "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth [the amount commanded, a tithe] of your spices-mint, dill and cumin [even to the smallest seed]. But you have neglected the more important matters of the law - justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former" (Matthew 23:23). These leaders required the physical aspect of the law thinking they fulfilled God's requirement but they neglected His intent, His nature.

In the Sermon on the Mount, Mathew 5, Jesus identified several actions and attitudes that are pleasing to Him, by stating "Blessed" indicating God is pleased and does the blessing of those who are:

  1. Poor in spirit - those recognizing their own sinfulness and God's righteousness.
  2. Mourn - those unhappy about their spiritual weakness as opposed to those unhappy with their physical plight in life.
  3. Gentle - those not proud, arrogant or haughty.
  4. Hunger and thirst for righteousness, - those who are constantly seeking to know and do what is right and pleasing to God.
  5. Merciful - forgiveness shown toward someone whom it is within one's power to punish or harm.
  6. Pure in Heart - those sincere, free from what is false, free from anything that soils, adulterates, corrupts
  7. Peacemakers - those living at peace with their fellowman and helping others to do the same.
  8. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful [exactly as the Old Testament law prescribed without any consideration of circumstances]. Mercy triumphs over judgment (James 2:12-13)! Judgment (law) demands punishment but God gives mercy to those in Christ.
  9. Jesus asked "'Which of these three do you think was a neighbor to the man who fell into the hands of robbers?' The expert in the law replied, 'The one who had compassion on him'" (Luke 10:36-37).
  10. "Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you" (Ephesians 4:32).
  11. "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged" (Matthew 7:1-2).

Christians must be careful how they treat a) anyone who hurts someone they love; b) someone who sins, repents and returns; and c) those who fall away and have not repented and returned to Christ.

All the attributes of God must be included in the meaning of likeness or image in which Gods made man. God also gave man an intellect allowing him to think, reason, analyze and choose. Man could choose to continue in God's likeness by discerning truth, showing mercy, desiring justice and pursuing peaceful relationships, or he could choose not to do so thus remaining severed in his relationship with God, his Father and Creator.

Since all men have sinned and are in need of forgiveness, the reasoning ability given by his Creator allows man to change his ways, receive forgiveness, and begin living more like Christ. To those in Christ Paul wrote "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity" (Colossians 3:12-14). By growing in them Christians will reflect God's image and display the fruit of the Spirit which is "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control" (Galatians 5:22-23).

The above characteristics of God cannot be felt, smelled, tasted, seen or heard. By observing Jesus' actions and attitude one can know the Father which is exactly what Jesus told Philip.

We desperately need love and forgiveness. In our state of sin and rebellion we deserve death, which justice requires. God through Jesus' life, death and resurrection provides the opportunity to be forgiven. When one has accepted God's gift of forgiveness, Christ, through trust and obedience, there is an attitude of love, peace and gratitude within their inner being, and there comes forth a desire to express that love in various ways, words, thoughts and actions.

What Does God See and Hear?

    1. Beautiful sound of the human voice or expressions emanating from of man's heart.
    2. Money given or reasons why money is given.
    3. Words of the song or heartfelt thoughts generated by the words.
    4. Words of prayer or a contrite heart even if difficulty expressing his feelings.
    5. Sermons presented or sermons lived.
    6. Partaking of Lord's Supper or remembering Christ atoning sacrifice and resurrection.
    7. Failing to assemble together or failing to edify others when assembled.
    8. Reading the Bible or meditating on God's Message.
    9. Living a good moral life or living a sacrificial life.

Daily living to mirror, reflect, God's image is offering "…your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate" (Romans 12:1).

A grateful Christian will seek ways and opportunities to express his gratitude to Christ as his savior. He will live as close to Jesus' example as possible, and seek to understand God's will which He gave through the apostles by the Holy Spirit. The Christian will praise Him in all his actions including the remembrance of Christ's life, death, burial and resurrection when partaking of the "Lord's Supper."


1. Actions that do not express the thoughts of one's heart are ritual not spiritual.

    T. ___ F. ___

2. One can perform all things men consider worship but without love his actions are not acceptable to God.

    T. ___ F. ___

3. A Christian's daily living reflects the degree of his love of God.

    T. ___ F. ___

4. One should speak and act with mercy and love because of the law that gives freedom

    T. ___ F. ___

5. What does God see and hear?

    a. ___ Money given
    b. ___ A contrite heart
    c. ___ Songs sung with feelings from the heart
    d. ___ All the above
    e. ___ a and b
    f. ___ b and c

When Does Or Should One Worship?

Lesson 4
By being a living sacrifice one will worship God at all times and in everything giving thanks, glory and praise to God while looking for ways to:

  1. Assist other children of God and those in need.
  2. Encourage others to live sacrificial lives.
  3. Proclaim the message of forgiveness and salvation; the life, death, burial, resurrection and ascension of Christ.

Christians should not abandon (cease, forsake) being with, edifying or fellowshipping others in Christ, regardless of when or where they assemble. They will be faithful to their Savior, to His Message, to His people and not be ashamed. Paul was not ashamed for he stated "I am not ashamed of the gospel, for it is the power of God for salvation" (Romans 1:16).

Paul also put it this way "Since, then, you have been raised with Christ, set your hearts [your whole being] on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things [things to satisfy self] for you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory." … "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name [authority)] of the Lord Jesus, giving thanks to God the Father through him" (Colossians 3:1-4 … 15-17).

The following two examples relate to Jew and Gentile Christians having assembled, neither of which should be considered a command but an action in different locations.

"So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. … And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people" (Acts 2:41-47).

"These went on ahead and were waiting for us at Troas, but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. On the first day of the week, when we were gathered together to break bread [could mean Lord's Supper, a common meal or both], Paul talked (preached KJV) [Greek word dialegomai meaning to converse, discourse with one, argue, discuss] with them, intending to depart on the next day, and he prolonged his speech until midnight" (Acts 20:5-7).

Worshipping God by serving, teaching, singing, admonishing is not limited to meeting together on any specific day.


1. When should a Christian worship God?
    a. ___ Daily
    b. ___ Sundays
2. The purpose of assembling together is to
    a. ___ Edify one another
    b. ___ Fellowship with others
    c. ___ Encourage faithfulness
    d. ___ All the above
    e. ___ a and b
    f. ___ a and c

3. Christians' minds are to be focused on pleasing God rather the satisfying self
T. ___ F. ___

4. The examples in New Testament must be followed.
T. ___ F. ___

5. Whatever a Christian does it should be done with thanksgiving.
T. ___ F. ___

Where Is One To Worship?

Lesson 5
When God delivered the Children of Israel from Egyptian slavery he established a covenant with them that included a tent of meeting where His priest offered sacrifices to God. Years following their settlement in the Land of Promise, Solomon built a temple in Jerusalem for their worship and sacrifices. Years later Jesus told the Samaritan woman "Believe me, woman, a time is coming when you will worship the Father neither on this mountain (Gerizim) nor in Jerusalem" (John 4:21. In the coming New Covenant worship would not be in manmade temples or in specific locations but in the heart of man, his temple.

The New Covenant eliminated the Old Covenant Temple worship. "Jesus has now obtained a more superior ministry, since the covenant he mediates is founded on better promises. If the first covenant had been faultless, there would have been no need to look for a second one, but God found something wrong with his people when he said, "Look! The days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant that I made with their ancestors at the time when I took them by the hand and brought them out of the land of Egypt. Because they did not remain loyal to my covenant, I ignored them, declares the Lord. For this is the covenant that I will make with the house of Israel after that time, declares the Lord: I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people" (Hebrews 8:6-10).

By offering His earthly body to God as the sin-offering, atoning sacrifice, Jesus fulfilled the Old Covenant, with its Temple worship, given by God through Moses and replaced it with a New Covenant founded on better promises with redeemed man becoming God's Temple: "Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. [Does one destroy God's temple by causing or leading another away from God?] For God's temple is holy, and you are that temple." ... "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body" (1 Corinthians 3:16-17 … 1 Corinthians 6:19-20). Since Christians are His temple and the Holy Spirit dwells in them, they are to "present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship" (Romans 12:1).

Neither the location nor physical structure is important. But the desire, intent of mind and attitude of those in Christ is important. How one lives his life and treats others, and responds by giving his resources, money, time and abilities is what matters. Our living sacrifice, the actions in our lives, is to be done everywhere rather than a physical location, such as Mt. Gerizim, Jerusalem or a church building for God is spirit not matter, flesh and blood.

Love, purity, gentleness, justice, mercy and faithfulness - God's very nature - are very important and are essential for Christians to be living sacrifices.


1. Did the New Covenant eliminate Old Covenant temple worship?

    T. ___ F. ___

2. Jesus' atoning sacrifice

    a. ___ destroyed the Old Covenant
    b. ___ fulfilled the Old Covenant
    c. ___ established a new covenant
    d. ___ All the above
    e. ___ a and c
    f. ___ b and c

3. Christians are now God's temple since the Holy Spirit dwells within them.

    T. ___ F. ___

4. Where is one to worship God today?

    a. ___ Mt. Gerizim
    b. ___ Jerusalem
    c. ___ A church meeting facility
    d. ___ Within the individual

5. Love, purity, gentleness, justice, mercy and faithfulness are essential for a Christian to be a living sacrifice.

    T. ___ F. ___

How Is One To Worship?

Lesson 6
Understanding the what, who, when and where of worship should help in understanding the how of worshipping. If giving ourselves as a living sacrifice is a lifestyle of service then there are many acts one can and should do that would be considered worship. But, they must be motivated out of a desire to be more like Christ by following His examples while giving God glory, honor, praise and adoration.

Man is to worship in his spiritual being and in truth [from the heart not ritual], which requires knowledge. Worship is not some physical act, a ritual, but something coming from within, from love and desire to honor, praise and please. One totally incapable of performing a physical act can still worship and serve God.

The outpouring of love, adoration and praise from within man's inner being, his heart and seat of emotion, feelings and attitude is service, true worship. This can be done alone or with group. Similar actions absent emotions and feelings of love, adoration and praise done for the purpose of complying with a command or those centered on self are vain worship. Jesus stated "these people honor me with their lips, [the voice is heard], but their hearts [no thought] are far from me. They worship me in vain" (Matthew 15:8-9, Mark 7:6 quoting from Isaiah 29:13).

If one's thoughts and emotions are based upon a knowledge of God and they have an intimate relationship with Him, then they have trained their whole being to love, adore, praise, serve and worship God with a real and genuine desire to please him [Spirit and truth - not fake or some ritual]. He is now prepared to serve God in spirit and truth. But what is one to do when serving or worshipping God?

One can read in Genesis that while God was delivering Abraham's descendants from bondage in Egypt, He established a Covenant with them. In this covenant He selected a group of people to serve Him as priests to offer animal sacrifices for themselves and all the people. God through Moses gave very specific instructions how their service of offering sacrifices was to be done.

Many years later God came to earth in the form of the man referred to as Jesus of Nazareth, the Christ. He lived as one of His creations facing the same type of temptations as man but without sin thus becoming the perfect sacrifice for sin by offering Himself up to the Father as the blood sacrifice required to remove man's sins. The apostle John in Revelation 1:6 states "He has made us a Kingdom of priests for God his Father."

God's instructions to the New Covenant priests were also specific although very different than those of the Old Covenant. The New Covenant priests, those men and women in Christ, are to be living sacrifices (Romans 12:1) as they daily serve God by doing good deeds, encouraging others on toward faithfulness and offering thanks, praises and adoration to Him from the heart.


1. As a Christian giving yourself to Christ as a living sacrifice is a lifestyle of worship and service.

    T. ___ F. ___

2. Worship in spirit and truth comes from the inner man requiring

    a. ___ Knowledge
    b. ___ Some ritual physical act
    c. ___ Desire to honor and praise
    d. ___ a and b
    e. ___ a and c

3. Worship occurs only in group gatherings.

    T. ___ F. ___

4. God through Moses gave specific instructions how people today are to worship Him.

    T. ___ F. ___

5. God's instruction to His New Covenant people is to daily serve God by doing good deeds and by offering thanks, praises and adoration to Him from the heart.

    T. ___ F. ___

Assembling Unto Edification

Lesson 7
The Bible does not provide specific instructions for the frequency of or the location for assembling together. Jesus in talking with the Samaritan woman (John 4) was explicit in that future worship was not about location.

"The meetings of the early church were marked by every member functioning, spontaneity, freedom, vibrancy, and open participation (for example 1 Corinthians 14:1-33 and Hebrews 10:25). The first-century church was a fluid gathering, not a static ritual. And it was often unpredictable, unlike the [our (rd)] contemporary [institutional] church service." 3 They met in temple courts, public places, and in Christians' homes. With the onset of persecution by the Jews and Romans the temple courts and Solomon's colonnade ceased to be available. This left homes and other available sites.

The Hebrew writer admonishes Christians "And let us consider one another in order to stir up love and good works not forsaking the assembling [intentionally choosing to cease assembling with other Christians] of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching" (Hebrews 10:24 - 25). The emphasis clearly was to assemble together, to be knowledgeable of one another's difficulties and concerns, and to encourage fellow Christians to live faithfully and do works pleasing to God and beneficial to others.

What causes forsaking of the assembly and fellowship? There are innumerable possibilities. Fear of persecution may have been the greatest contributor for the early Church. Self-centered unloving members, dominating and controlling personalities, being ignored, not fitting in economically or socially and many other reasons can discourage fellowship. This should not be so among Christians.

Scripture referring to Christians coming together:
  • Many were gathered together praying (Acts 12:12)
  • The disciples came together to break bread (Acts 20:7)
  • Gathered the church together they reported (Acts 14:27)
  • Gathered the multitude together - delivered letter (Acts 15:30)
  • When you come together to eat (1 Corinthians 11:33-34)
  • In the presence of all rebuke sinning elders (1 Timothy 5:20)
  • When you gather together … deliver one to Satan (1 Cor. 5:4-5)
  • Read Scriptures and teach give your understanding and listen to others understanding (Colossians 4:16 and Acts 11:26)
  • Sing to one another (Ephesians 5:12)
  • If the whole church comes together in one place (1 Cor. 14:23)

"But one who prophesies speaks to men for edification and exhortation and consolation. One who speaks in a tongue (Greeek gloóssee)4 edifies himself; but one who prophesies edifies the church. Now I wish that you all spoke in tongues, (gloóssais) but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying." (1 Cor 14:3-5 - NASU)

"So also, you, unless you utter by the tongue speech (gloóssees) that is clear, how will it be known what is spoken? For you will be speaking into the air. There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning. If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian [foreigner (NIV)] to me." (1 Cor 14:9-1 - NASU)

"I thank God, I speak in tongues (gloóssais) more than you all; however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue (gloóssee).

"Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord. So, then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. Therefore, if the whole church assembles together and all speak in tongues, (gloóssais) and ungifted men or unbelievers enter, will they not say that you are mad? But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so, he will fall on his face and worship God, declaring that God is certainly among you.

"What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, (gloóssees) it should be by two or at the most three, and each in turn, and one must interpret; but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. Let two or three prophets speak, and let the others pass judgment. But if a revelation is made to another who is seated, the first one must keep silent. For you can all prophesy one by one, so that all may learn and all may be exhorted; and the spirits of prophets are subject to prophets; for God is not a God of confusion but of peace, as in all the churches of the saints.

"The women [your women (wives) YLT] are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church. Was it from you that the word of God first went forth? Or has it come to you only?

"If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment. 38 But if anyone does not recognize this, he is not recognized.

"Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. 40 But all things must be done properly and in an orderly manner." (1 Cor 14:18-40 - NASU)

(1Corinthians 14:18-40 NIV).

The assemblies of the Corinthians were marked by disrespect, chaos and confusion. To correct this problem Paul wrote stating:
  1. Prophets were to speak in succession, not at the same time.
  2. Speakers were to be silent if their language could not be understood and no one available to interpret.
  3. Speakers were to take turns while addressing the assembly - God is not a God of confusion.
  4. Wives of prophets were to show respect to their husband by not questioning them in public but to seek clarification in the privacy of their home.
  5. Let ALL things be done decently and in order [one following the other, sequential] does NOT mean there must be an established order or ritual without any extemporaneous activity whether song, prayer or speech, but in sequential order
Lessons to be learned
  1. Teaching is more important than being heard
  2. Orderliness and understanding are critical
  3. Participation by all Christians encourages all
  4. Edification is necessary for faithfulness
  5. Respect of others enhances unity
  6. Respect of law and customs cannot be ignored
3 Pagan Christianity?, Frank Barna and George Viola pg. 50
4 a tongue; e.g., the language used by a particular people in distinction from that of other nations: (from Thayer's Greek Lexicon)


1. Church gatherings are not to be structured as a ritual but personal participation encouraged.

    T. ___ F.___

2. Christians are to exhort one another unto good works and faithfulness when assembled together.

    T. ___ F.___

3. There was chaos and confusion in the Corinthian church as many put self-first.

    T. ___ F.___

4. Teaching, edifying, respect of others and individual participation is of primary importance when assembled.

    T. ___ F.___

5. The primary purpose for assembling as the body of Christ is to encourage and edify.

    T. ___ F.___


Lesson 8
Songs are expressions of feelings - love or hate, joy or sorrow, and spiritual or sensual. Songs and singing may be for one's personal enjoyment, directed to a loved one or to praise God. Songs are also teaching tools for committing beliefs, events and people to one's memory.

Old Covenant Singing

"Come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms" (Psalm 95:1-2).

God instructed Moses "Now write down for yourselves this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them. When I have brought them into the land flowing with milk and honey, the land I promised on oath to their forefathers, and when they eat their fill and thrive [become affluent], they will turn to other gods and worship them, rejecting me and breaking my covenant" (Deuteronomy 31:19-21).

"Jehoshaphat appointed men to sing to the Lord and to praise him [God] for the splendor of his holiness as they went out at the head of the army, saying: 'Give thanks to the Lord, for his love endures forever' " (2 Chronicles 20:21-22).

In the Old Testament most of the singing references relate to expressions of praise and gratitude for God's blessings, everlasting love and holiness.

New Covenant Singing
New Testament references to singing lets us know God's New Covenant Children are to sing praises to Him from their heart, one's inner being and to encourage one another by singing.

Colossians 3:12-17 - "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body [Jew and Gentile; master and slave; man and woman] you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him."

Paul tells the Colossian Christians that the singing emphasis is on one's thought process as one expresses his feelings toward God. Paul does not specify the particulars about individual or assembled singing. Instead he stresses an attitude of gratitude from one's heart. Whatever the setting, one's singing is to be directed toward unity of the Body, teaching and encouraging someone and toward praising God is worship.

Ephesians 5:15-20 - Paul in writing to the Ephesian Christians states "Be very careful, then, how you live - not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore, do not be foolish, but understand what the Lord's will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. Speaking to one another [possibly responsive or antiphonal singing] with psalms, hymns and spiritual songs. Singing and making music (melody) in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ."

There are several components to singing and making melody or music in your heart to the Lord
  1. Singing - plucking of strings [instruments, vocal cords or heart]
  2. Making music in the heart - emotions and feelings with sincerity
  3. Unto the Lord -directed toward God
  4. Real and genuine, not feigned or fictitious but action taking place in the inner man, heart or soul, the part of man that loves and adores.
  5. One can sing to another person whether assembled or not.
Other New Testament scriptures that relate to singing
  1. "I will sing with my spirit, but I will also sing with my mind" (1 Corinthians 14:12-17; 26
  2. "Is anyone happy? Let him sing songs of praise" (James 5:10-13)
  3. "Praise the Lord, all you Gentiles, and sing praises to him, all you peoples" (Romans 15:7-11)
  4. "In the presence of the congregation I will sing your praises'" (Hebrews 2:10-12)

Singing for enjoyment appeals to the outward man while singing from the heart reflects the feelings of the inner man. Therefore, whatever overrides the thoughts of the heart and becomes pleasing to the ear, whether harmony, instruments or chants, ceases to be pleasing to God.

A brief Review of singing.

    "Be filled with the Spirit. Singing and making music in your heart to the Lord - personal


    As an assembly:
      In the midst of the assembly I will sing praise to You

    As individuals
      Teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God
    Is anyone happy? Let him sing songs of praise
    I will sing with my spirit, but I will also sing with my mind.

There are varied opinions as to what constitutes acceptable singing to God under the New Covenant. One must look beyond opinion or personal belief and interpret scripture consistently in its context, not arbitrarily. Interpreting from a faulty premise produces faulty conclusions; e.g.,

  1. Worship occurs in a 'worship service' - acceptable singing must occur in a 'worship service' assembly.
  2. Singing must be only chants in unison - harmony focuses on sounding good to the hearer and is entertainment
  3. Only a cappella in unison is acceptable - four-part harmony is not acceptable
  4. If anyone has a song means the congregation selects songs to be sung
  5. Singing from one's heart in a cappella, chants, harmony is acceptable - singing with instruments is not acceptable
  6. Song leader / director is a performer
  7. Multiple song leaders, group leaders or praise teams constitutes entertainment even though as many participate with them as when only one song leader as the focus is on pleasing sound.
  8. Singing must be from memory without songbooks or projection on a screen.
  9. If one's focus is on quality of sound, it is entertainment whether with instruments, a cappella or in harmony.

Singing for entertainment occurs when one allows the enjoyment of singing and music to override the thoughts toward God from their heart whether it occurs -

  1. with or without musical instruments on radio, TV or CD.
  2. when assembled or alone or
  3. with no leader, one leader or multiple leaders. Of course, one can have great feelings of awe, reverence, honor and praise in worshipping God in song and at the same time enjoy and even be edified by the melody and music of other voices praising and worshipping God. It is a heart matter.


1. Singing under the Old Covenant was to teach a lesson and to express praise and thanks to God for His love.

    T. ___ F. ___

2. The Colossian Christians sang to teach and admonish

    T. ___ F. ___

3. Singing acceptable to God must always be from man's inner being, his heart.

    T. ___ F. ___

4. Anything that prevents man's heart from focusing on his thoughts toward God while singing also prevents worship in song.

    T. ___ F. ___

5. Singing from the heart is an individual matter even when one is assembled together as a church.

    T. ___ F. ___


Lesson 9
Jesus discussed prayer during His discourse commonly referred to as 'The Sermon on the Mount' stating "And whenever you pray, don't be like the hypocrites who love to stand in the synagogues and on the street corners so that they will be seen by people. I tell you with certainty, they have their full reward! But whenever you pray, go into your room, close the door, and pray to your Father who is hidden. And your Father who sees from the hidden place will reward you. "When you are praying, don't say meaningless things like the gentiles do, because they think they will be heard by being so wordy. Don't be like them, because your Father knows what you need before you ask him" (Matthew 6:5-6). In Mark 11:17 Jesus refers to Isaiah 56:7 stating God's temple is a place of prayer. Now God's temple dwells in man.

"One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, 'Lord, teach us to pray, just as John taught his disciples' " (Luke 11:1). Jesus then repeated what he stated in Matthew 6:9-13 in the Sermon on the Mount prayer discourse.

What is significant in their request to be taught how to pray? Did Jesus' disciples not know how to pray? Could it be the disciples' perception of prayer was tainted by observing their religious leaders, the Pharisees, pray? Did the patriarchs pray or was God's direct communication with them the same as prayer? Under the law given by God through Moses were the priests, prophets or kings the only Israelites who could pray?

In the Old Testament patriarchs, priest, prophets and Hanna prayed. Their prayers appear mostly to be request for forgiveness, deliverance and pleadings for relief from suffering. They were not the only ones as Daniel and others were "praying toward the temple," the place of God's presence.

The New Testament prayers are noticeably different than those in the Old Testament as they were generally about spiritual things. Luke records in Acts 10:1-5 that a Roman centurion, Cornelius, prayed to God continually and that God heard his prayers.

Attitude of the One Praying
"Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, 'I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess' [arrogant- look how good I am]. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, 'God be merciful to me a sinner [humble]' " (Luke 18:10-13). From the following verses one understands that prayers of the humble rather than the self-righteous are heard.

Answered Prayer
John tells us that Jesus is the Vine and Christians are the branches. If the branch (a Christian) does not remain attached to the Vine (Christ) death occurs and the branch (Christian) is cut off and cast out, no longer in a saved condition. Those who remain attached to the vine are in Christ and their prayers are answered as they glorify God, not self (John 15).

Hindrance to Prayer
God may not always hear a prayer as there are situations, conditions, attitudes and motives that hinder one's prayer from being heard.
  • James 4:2-3 "You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures."
  • 1 Peter 3:7 "Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."

Frequency of Prayer
"Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: 'In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.' For some time he refused. But finally, he said to himself, 'Even though I don't fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!' And the Lord said, "Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth" (Luke 18:1-8)?

Followers of Christ should consistently pray for help in overcoming life's daily adversities as they live for Christ. Paul states "praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints" (Ephesians 6:18).

Prayers and Instructions by

  • Personal Prayer - let this cup (Jesus' pending death by crucifixion) pass, but Thy will be done
  • Instruction on Prayer - do not use vain repetitions
  • Warning -prayers to be seen of men are not heard
  • Prayer for boldness - Upon Peter's release by Council
  • Prayer for Action - Peter prayed and said, "Tabitha arise"
  • Personal - in jail and at midnight Paul and Silas prayed
Apostles and Christians
  • General Instructions - is any afflicted, let him pray
  • For others - we give thanks and pray for you always
  • Prayers for self - build up self and pray in Holy Spirit
  • For Forgiveness - Repent of this wickedness and pray

Always have doing God's will foremost in your heart. Pray constantly. Prayers can be short and very specific. Pray for things that last forever. Seek God's guidance in keeping His Kingdom first in daily living and in putting others ahead of self. Pray for and help the spread of the Gospel of Christ. Pray for others and for thankfulness are always appropriate.

Prayers can be very short, at any place, for self or others, when happy or sad or specific or general, but not self-centered.


1. The disciples asked Jesus to teach them to pray as prayer was not practiced under the Old Covenant.

    T. ___ F. ___

2. God answers the prayers of the

    a. ___ Arrogant
    b. ___ Humble
    c. ___ Both

3. What hinders prayers

    a. ___ Nothing, as God always hears and answer anyone's prayer
    b. ___ Improper treatment of spouse
    c. ___ Selfishness
    d. ___ a and b
    e. ___ b and c

4. When is the hour of prayer?

    a. ___ Four time a day at morning, 9 o'clock, 3 o'clock and night
    b. ___ When you need something
    c. ___ Constantly
    d. ___ a and b
    e. ___ b and c

5. For a Christian's prayer to be acceptable to God he must remain in Christ.

    T. ___ F. ___

Lord's Supper - Remembering Christ and His Atoning Sacriface

Lesson 10
"And he {Jesus} said to them, 'I have earnestly desired to eat this Passover with you before I suffer (crucifixion)'" (Luke 22:1 7).

While the Children of Israel were still in slavery to the Egyptians the Passover was established after the ninth plague and before the death angel plague [before deliverance from physical slavery] (vs. 1-7). During this feast the Israelites were to kill before twilight a lamb without blemish (vs. 5). They were to sprinkle some of its blood on the door post and the lintel over the door [signifying the entrance to where god's people were]. This told God and the death angel where His people were (vs. 13). The lamb was to be roasted and eaten (Exodus 12). Therefore the Jewish Passover was a lamb to be eaten every year on the 14th day of the first month in remembrance of God delivering them from the death of their first born and from, Egyptian slavery (Numbers 9).

Jesus's Last Passover
"And when the hour was come, he sat down, and the apostles with him. And he said unto them, with desire I have desired to eat this Passover with you before I suffer: for I say unto you, I shall not eat it [the Passover], until it [the Passover] be fulfilled in the kingdom of God" (Luke 22:14 -16). "When it was evening, [time for the Passover meal] he (Jesus) reclined at table with the twelve . . . Now as they were eating, Jesus took bread, and after blessing (giving thanks) it broke it and gave it to the disciples, and said, 'Take, eat; this is my body.' And he took a cup, and when he had given thanks he gave it to them, saying, 'Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.' And when they had sung a hymn, they went out to the Mount of Olives" (Matthew 26:20 … 25-30). Then a few verses later Jesus stated ". . . 'My soul is very sorrowful, even to death; remain here, and watch with me.' And going a little farther he fell on his face and prayed, saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will'" (Matthew 26:38-39).

Jesus' plea for removal of the cup was neither the bread nor the container and its contents. It was His sacrificial death by crucifixion, His cup of suffering. When one recalls the cup Jesus desired to have removed, one remembers, gives thanks and praises God for Christ's blood sacrifice required for the remissions of their sins. Jesus' act of offering Himself as the only sacrifice that could remove sin. It also established the New Covenant which is why His suffering and sacrifice could not be removed. The following is a comparison of the old Covenant and the New Covenant.

Old Covenant New Covenant
Sacrifice Lamb without blemish Jesus - without sin
Removal from Control of Egyptians Control of Satan
Free from Physical slavery Spiritual Slavery
Promised Land Canaan physical Heaven spiritual
Wrath against Pharaoh Devil
Blood of the
Sacrifice identifies
Israelites Those in Christ

Mark 14:23-26 "And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, 'This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.' And when they had sung a hymn, they went out to the Mount of Olives."

Luke 22:17-24 "And he took a cup, and when he had given thanks he said, 'Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.' And he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.' And likewise the cup after they had eaten, saying, 'This cup that is poured out for you is the new covenant in my blood."

1 Corinthians 10:16-18 "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, Christ, we who are many are one body, for we all partake of the one bread. Consider the people of Israel: are not those who eat the sacrifices participants in the altar?"

1 Corinthians 11:25 Paul includes another statement "For as often as you eat this bread and drink the cup, you proclaim the Lord's death [atoning sacrifice, sin-offering, God's grace] until he comes."

Every time one partakes of the Lord's Supper one must focus on Christ and His atoning sacrifice - Remember Me!
  • The bread represents Jesus who as God came to earth to live among us in a body of flesh, not a phantom.
  • The fruit of the vine, the contents of the cup, represents the blood of Jesus which ushered in the New Covenant by His atoning sacrifice - the sin-offering.

1. What did Jesus plead to have removed

    a. ___ A physical cup
    b. ___ The cup of crucifixion, cup of suffering
    c. ___ Contents of cup

2. "Proclaim the Lord's death" signifies the blood sacrifice, sin-offering, god's grace of forgiveness.

    T. ___ F. ___

3. Christians are to remember Christ sin-offering (atoning sacrifice) only on Sunday when they partake of the Lord's Supper.

    T.___ F. ___

4. The bread represents God in a human body being tempted and suffering as man

    T.___ F. ___

5. 5. The fruit of the vine represents the shedding of Jesus' physical blood, the atoning sacrifice required for a sin-offering for an eternal life.

    T.___ F. ___

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Lesson 11
"For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed" (John 3:16). There appears to be a direct correlation between love and giving.

In Christ we must learn to love and to communicate that love through giving - the sharing of what God has entrusted to us.
"And now, brothers, we want you to know about the grace that God has given the Macedonian churches. Out of the most severe trial, their overflowing joy [their hope for eternal life] and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the saints (2 Corinthians 8:1-7).

"If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever." (1 Timothy 5:8)

One's love of God is expressed in taking care of those in need. "Religion [threeskeía - external activity] that God our Father accepts as pure and faultless is this: to look after [provide for their needs] orphans and widows in their distress and to keep oneself from being polluted by the world" (James 1:27).

A greedy person loves himself more than God or others.
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money" (Matthew 6:24).

"If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing." [I have not offered my spiritual being to God for my gift was out of duty or command not out of compassion.] (1 Corinthians 13:3).

"Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God" (1 Tim 6:17-19). In Mark 10:17-21 we read of a wealthy man who kept the Law but was unwilling to share with the needy. One cannot earn eternal life by keeping the letter of the law. The desire that pleases God is to do good, live holy and trust God. The rich man stored his wealth on earth rather than heaven. Compassionate giving to those in need are treasures stored up in heaven. Whether rich or poor those in Christ store up treasures in heaven by doing good in helping others materially and spiritually. The amount is not stored but attitude of one's heart in the generous giving of self and material possessions he has at his disposal.

"Be careful not to do your 'acts of righteousness' before men, to be seen by them [your intent]. If you do, you will have no reward from your Father in heaven" (Matthew 6:1-4).

"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices - mint, dill and cumin. But you have neglected the more important matters of the law - justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former" (Matthew 23:23-24).

"Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet" (Acts 5:1-2). It is not the fact they did not give all of the proceeds but their attitude in giving desiring praise of men.

Greed and Selfishness
Greed is the focusing on self - my possessions, my time, and my desires.

"Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming" (Colossians 3:5-6).
  • And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be" (Luke 12:19-20)?
  • "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions" (Luke 12:15).
  • "But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs" (1 Timothy 6:6-10).
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  • "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, [acts of service to others (rd)] where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also" (Matthew 6:19-21).
  • The parable often referred to as the rich man and Lazarus, (Luke 16:19-31) vividly depicts the plight of those who use God's resources on themselves without regard for the plight of those with whom they come in regular contact. Unless one changes and begins employing his resources for the benefit of God, he will most certainly be cast out from God's presence.

"Jesus looked around and said to his disciples, 'How hard it is for the rich to enter the kingdom of God'" (Mark 10:23)! Riches is not the problem. It is relying on one's wealth to earn salvation and eternal life rather than on God.

Generous in Material Things
"Remember this: [Paul writing to the Corinthians Christians] Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion (duty or grudgingly) for God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work As it is written: "He has scattered abroad his gifts to the poor; his righteousness endures forever."

Paul writing to Christians states "He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need" (Ephesians 4:28).

Generous in Our Intellect
Do not blindly continue to accept what you have been taught. Personally examine the scriptures, discuss with other Christians, obtain a clearer understanding of His will. Prove all things yourself rather than relying on and accepting the belief or opinion of a trusted friend, teacher, preacher or pastor. Accept Christ's commands and put your trust in Him by obedience. If one does not attempt to understand, how can he change?

Generous in Our Influence
Your influence is measured by what others think or say about you. Christian stewardship requires that one's influence glorifies God and is used to see that justice and mercy are administered to the poor.

Generous with His Gospel
"And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark 16:15-16).

God has entrusted those in Christ with His most treasured and important possession. He made no other plans for communicating His Gospel Reconciliation Message. He expects us to do His will, if we do not someone else will. They will receive His reward; we will not. The question is "are we doing His will or are we letting someone else do it for us?"

Generous with Our Time
The proper use of our time involves spending time on self, family, needy, study and in taking the gospel to world to meet their spiritual needs. In addition to assisting financially to defray cost, one can participate in:
  1. Individual one on one Bible studies
  2. Bringing people to a teacher
  3. Distributing and evaluating Bible correspondence courses
  4. Developing written lessons
  5. Encouraging others in their ministry

Personal Responsibility in Giving
Am I responsible for doing His will? Of course, the answer is obvious - a resounding YES I am personally responsible! It is not only the faithful followers of Christ but everyone will be called into giving an account. " 'As surely as I live,' says the Lord, 'every knee will bow before me; every tongue will confess to God.' So then, each of us will give an account of himself to God" (Romans 14:11-12).

Giving is a response of the heart in accordance to how one has been prospered. It is more than a duty or "legal requirement" like the tithe.

A Christian must be aware of things that influence his giving either for good or bad. One's actions and speech are to glorify God; otherwise it glorifies the Devil and his cause. One is personally responsible for their giving and stewardship!

Unacceptable Giving
  • Not using the resources God has provided to do His will.
  • Giving because it is a command rather than from the heart
    • Jesus referred to those who gave because of a command as hypocrites. They focused on performing the command and neglected the more important things of life - justice, mercy and faithfulness
  • Giving to be recognized by man
  • Sin-stained meaningless giving
    • Many years before in Isaiah 1:10-17 God stated: "Do not bring any more meaningless offerings; … I cannot tolerate sin-stained celebrations! … Wash! Cleanse yourselves! Remove your sinful deeds from my sight. Stop sinning! Learn to do what is right! Promote justice! Give the oppressed reason to celebrate! Take up the cause of the orphan! Defend the rights of the widow!

1. Why should a Christian give?

    a. ___ It is a command that must be obeyed
    b. ___ Because of love of God and man

2. How much should a Christian give?

    a. ___ Ten percent, the tithe
    b. ___ Until it hurts
    c. ___ As one has been prospered

3. Greed is focusing on self and satisfying one's desires rather than focusing on satisfying those in physical and spiritual need.

    T. ___ F. ___

4. Who are those who will give an accounting for things done or failed to do while here on earth?

    a. ___ Sinners
    b. ___ Christians
    c. ___ All mankind

5. What is unacceptable giving?

    a. ___ Giving because it is commanded
    b. ___ Giving to receive personal recognition
    c. ___ Giving with unforgiven sin
    d. ___All the above

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Church Discipline

Lesson 12
Christians are in fellowship with Christ and should be with all others who are in Christ. They are equal in God's love, their salvation and all benefits derived from being in Christ. However, being human they all differ in abilities, intellect, knowledge, wisdom and maturity in both physical and spiritual worlds. Therefore, there will be conflicts of varying degrees that must be resolved.

There will also be differences in understanding and personal interpretation of the scriptures. Some may attempt to force their interpretation on others as a condition of fellowship which is contrary to Paul's instructions in 1 Corinthians 8. In addition, there will be those who teach their belief that is foreign to the Bible


The purpose of congregational disciplinary action is to bring back a Christian who has wandered away and no longer living a life pleasing to God. It is intended to prevent loss of one's soul, prevent contamination of the Body and to display God's love, justice and mercy to the World. Discipline must never be over some personal interpretation one requires to be accepted by all to be in fellowship.

Hebrews 12:5-7 - "My son, do not think lightly of the Lord's discipline (chastening) or give up when you are corrected by him. For the Lord disciplines the one he loves, and he punishes every son he accepts." What you endure disciplines you: God is treating you as sons. Is there a son whom his father does not discipline?"

2 Timothy 3:16-17 - "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training (instruction) in righteousness."

Hebrews 12:11 - "For the moment all discipline (chastening) seems painful [not necessarily physical pain (rd)] rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it."

Ephesians 6:4 - "Fathers, do not provoke your children to anger, but bring them up by training and instructing them about the Lord (discipline and instruction.

The inspired Word instructs us in the steps needed to maintain faithfulness, unity and fellowship with God and man:
  1. Christians who sin against you or God are to be approached by their Christian brethren to explain why their actions are sinful so they can mend their ways.
  2. Discipline must begin immediately, not tomorrow, not next week, not next month or not next year.
  3. Discipline must be consistent and continue until repentance occurs or until every opportunity for repentance is exhausted.
  4. Discipline must never be exercised on hearsay. This is why the parties involved must attempt resolution first. They know the facts but may understand them differently.
  5. Discipline must be administered to rich and poor, man and women, and elderly and young without partiality.
  6. Love must always be foremost

Discipline By Local Congregational
The most effective method to train/instruct and bring about change is the one-on-one method. "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother" (Matthew 18:15).

When one-on-one does not produce change then others must become involved. A few, perhaps two or three, Christians respected by offender and the whole congregation should go with the offended to him, not your buddy who always agrees with you, to discuss his situation (Matthew 18:16).

"My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins" (James 5:19-29).

"Above all, keep loving one another earnestly, since love covers a multitude of sins" (1 Peter 4:8).

God's people are to correct their brethren sometimes in what may appear to be extreme punishment. "Purge (cleanse) out the old leaven" (v 7) "do not to keep company (associate) with anyone who bears the name of brother if he is guilty of" (v 11) [the practice of] sin. The whole congregation, those assembled, need to confront him in person, not by letter, e-mail, text message, tweet, phone call or public announcement. It is not the elders' problem it is the whole congregation's problem and all are to be involved (1 Corinthians 5 and Matthew 18:17).

What does not associate with or keep company with entail? Is it shunning, not speaking to, not giving aid to, prohibit from assembling with, not eating or sleeping with family and the ceasing of close companionship? The purpose of discipline is to cause a change in action back toward reconciliation with brethren and God. No association of any kind prevents communication thus defeating the purpose of disciplinary action. Stopping all close companionship; such as, not eating the communal meal, agape meal, when the Lord's Supper was observed, is the intended action.

Success of Disciplinary Action
As stated earlier the purpose of discipline is to produce a change from the practice of sinning and for reconciliation to God. The assembly's action following repentance is critical. Reread Paul's admonition "But if anyone has caused grief, he didn't cause me any grief. To some extent-I don't want to emphasize this too much-it has affected all of you. This punishment by the majority is severe enough for such a man. So forgive and comfort him, or else he will drown in his excessive grief. That's why I'm urging you to assure him of your love" (2 Corinthians 2: 5-8). Love will prevent him from feeling he is a second-class Christian, one not fully forgiven as the other sinners in the assembly. He is a returning servant. His Lord wants him to be a worker in the kingdom. All other Christians must encourage and assist him in becoming a faithful and productive servant of God. If the repentant reconciled brother is not allowed to function in Christ Body, the Body is impaired and not united.

Willful sin
Is there any difference in the practice of sinning and a willful sin? Is it impossible for one who does either to be restored to God? Hebrews 10:26. "For if we go on sinning deliberately (willfully) after receiving the knowledge of the truth, there no longer remains a sacrifice for sins."

John 8:34 "Jesus answered them - 'Truly, truly, I say to you, everyone who practices sin is a slave to sin.'" Does yielding to temptation make one a slave or is it the practice of sinning that determines one's status? It is not the yielding but the practice of sin, the desire to continue and the refusal to change, that produces slavery to sin. It is a lifestyle. Thus while still assembling with the saints; the unrepentant sinner is to be isolated during the eating of their communal meal (agape meal or love feast) the eating from the table of the Lord, an act reminding them of Christ's blood sacrifice given for their forgiveness.


1. The purpose of church discipline is to bring a brother back into reconciliation with God.

    T. ___ F. ___

2. When a brother sins against you what is the initial process of restoring your relationship?

    a. ___ Take your friends and confront him
    b. ___ Tell the elders of the congregation
    c. ___ Tell the whole church so they can withdraw fellowship
    d. ___ Go to him and calmly discuss the problem

3. Not keeping company with a sinning brother who refuses to repent means having no contact of any kind.

    T. ___ F. ___

4. What action must a Christian do when a brother who had abandon God repents and returns?

    a. ___ Welcome but restrict his functioning
    b. ___ Welcome him but have little fellowship
    c. ___ Welcome him and encourage him in finding some function for him within the Body.

5. What sacrifice is available for a Christian who continues to sin deliberately?

    a. ___ Christ
    b. ___ None